Come in Spinner!

ANZAC day dawns with an aching clarity and it makes me think. In this world of nuanced meaning, confused subtext and clouded intent, when the world is finally still, when the planes stop for a brief moment and birdsong is the only tinkling sound, the veil lifts and allows us perspective, a shifting recognition of what came before in sharp contrast to today.

On this day the silence is a fragile thing that helps me to remember:

ANZAC dawn

Suffused with pride, nostalgia and quiet remembrance, ANZAC Day is my favourite day of the year and I realised (late in the piece) that it is the ultimate symbol of Australiana. Heroic, courageous and steeped in dignity this is a day that celebrates not only the lives lost in every terrible conflict and the legacy of bravery, but the stalwart social mores of Australia: mateship, the love of a legend, larrikinism, proud irreverence and sharing a beer with a mate to remember the diggers.

I didn’t make the dawn service. And I didn’t march down streets, though I would have. Instead I made my way to the pub for a game of two-up, the very best way to share the moment once the ceremony is over. With bouncers guarding the doors the mob seeths through the guts of the place. A sea of plastic cups crackle angrily underfoot and jostled chants to fallen heroes promise a slick yeasty film on everything.

The scent of crushed rosemary is delicious, spiky sprigs wedged into lapels and inevitably drowned in drinks.

The cowboy queues patiently at the bar while I watch the crowd spill its secrets.

A patient cowboy

It is an eclectic mix. A couple of wizened old boys prop up the bar, gazing rheumy-eyed at the mob; a vet studded with anti-war badges has a faraway look, the taint of horror barely concealed. Towering above the crowd a serviceman waits patiently for a break in the sea of bodies, his face betraying both his amusement and his pride, his chest heavy with medals.

A table of squeaky-clean teens gawp as the more seasoned two-uppers hurl themselves into the crush for another plastic jug of Coopers and the cry “Come in Spinner!” grows louder, the energy building for another swoop of noise as the coins are hurled into the air. Strangely it then goes completely silent, a gasped hush as fate takes over… before the raucous yowling begins again.

The throng is ten-deep around the spinner;

the boxer holds court and the crowd is a frenzy of head-tapping, cash-hollering exuberance. Fair go spinner! Up and do ’em! Heads are right! I got ten on tails! – this is a language almost lost to warfare, a language quickly mastered when you are hemmed in by the crowd, butterfly-coloured currency fluttering between the outstretched hands of strangers all around you.

The crush surges as players call out for an opponent and the sound reaches a crescendo, then a lull, then a soaring cheer. There is no authority here, no banker, no rules. You hand your money to a line of people you have never met and they hand it back, bright smiles on their faces. A nod, a wink, a shrug of the shoulders, the shared experience rakes through us all.

Two-up speaks a language we all understand. It is the language of mateship. The language of a shared experience, the language of memory. It speaks of adversity and the strength of those who overcame it, made the best of it.

Many decry ANZAC day as brash jingoism, condemning swarms of backpackers shrouded in sleeping bags who sleep, sprawled on the ground at Gallipoli until The Last Post wakes them, and claiming the true purpose of the day is lost to gambling and alcohol.

But ANZAC day is about remembering the fallen. It is the memory of the trenches and the spirit of young men lost to a callous war. It is the shared understanding of an old game that bonds people together and helps them to remember.

We will remember.

 

Term Meaning
Spinner The person who throws the coins up in the air. Each person in the group takes turns at being the spinner.
Boxer Person who manages the game and the betting, and doesn’t participate in betting.
Ringkeeper (Ringy) Person who looks after the coins after each toss (to avoid loss or interference).
Kip A small piece of wood on which the coins are placed before being tossed. One coin is placed heads up, the other tails up.
Heads Both coins land with the ‘head’ side facing up. (Probability 25%)
Tails Both coins land with the ‘tails’ side facing up. (Probability 25%)
Odding Out To spin five “One Head – One Tail” in a row.
Odds or “One Them” One coin lands with the ‘head’ side up, and the other lands with the ‘tails’ side up. (Probability 50%)
Come in Spinner The call given by the boxer when all bets are placed and the coins are now ready to be tossed.
Cockatoo Only used in the 1800s to late 1930s (Due to legalisation of Two-Up on ANZAC Day) it was the nickname of the look-out who warned players of incoming police raids.

Auburn’s got my back

In an effort-soaked quest to stick curious fingers in Sydney’s darkest recesses I find myself rifling through her secrets, tiny sparkling gems of Australiana my prize.

Equipped with an obliging stub of pencil, a crumpled notepad scoured with unintelligible marks, the tin lid (on occasion) and my trusty secretary, her aura of advice billowing gently, I am armed with inspiration and a tousled map from 1974.

As the crow flies, Auburn’s got my back, standing firm at the ever-shifting front between east and west. Just a dead-man’s hand from Rookwood, calm in the lee of the snarled western city arteries, Auburn is named after Oliver Goldsmith’s poem The Deserted Village, which describes the English version as the “loveliest village of the plain”. 

First impressions are less kind. No plains. No villages. But the threads of humanity have woven an exquisite pattern here, a tapestry of colour, creed and custom that sparks life into the air around me. I know that feeling. It’s the feeling of being able to breathe life, taste life and touch life in a single sensory moment.

The scent of sharp, earthy coffee snaps around my nose, fresh mint, cigarettes and scorched meats smear together in a smoky pall and the streets thrum with noise. Old men cluster around tables laden with thimble-full glasses stained with grounds, their prayer beads jostled in time with the conversation; a giggle of head-scarved girls peeps out from a milk-bar intent on attracting the boys’ attention; and statuesque African women, the bodies and hair swathed in peacock-bright tribal print, are silently, strikingly, beautiful. Joining the throng we eat and drink:

and jolted with caffeine spin out further into the streets. Our search is over before it has begun: the secretary, exhibiting a distinctly un-secretary-like intent, has barrelled into the Hot Sale furniture warehouse and is enthroned upon a glam-rock bed ensemble from the late 1970s. A quick flick of the peripherals and it is clear that we are in the heart of Australiana. Plasticky covers crackle with promise, shiny pvc glimmers in the dust and the air is stained with nostalgia:

Hot Sale furniture

Glam rock bed throne

Nostalgia mirror

Nearby a jewellery shop is gilded in light, the bright glint of yellow gold visible from a distance. Invited to “look, try” this is as close as I get:

All that glitters...

Though closer inspection was required for this message, a homily I am sad I cannot understand:

Cursive beauty

Turkish, Syrian, Lebanese, Vietnamese, Chinese, Somali, Bosnian, Iraqi, Iranian, Afghani, Pakistani and Sudanese communities call Auburn home and the taste of these cultures is rich and diverse. Cardamom, clove and cinnamon marries with the crisp sourness of cherries and delicate rosewater. Rank meat sweats in the open, unidentified greens are an array of shades from Persian to pistachio and the aromatic elegance of earl grey tea swirls in the mix. In a deliciously retro supermarket shelves of products line up for inspection and include these such childhood stalwarts:

Gima supermarket

While the Wing Fat Meat Market spruiked lesser known fare:

In this Persian inspired wonderland complete with accents of Middle-Eastern devotion, Asian diligence and African pride, the backstreets tell a different story. A lost space between the comforting human chaos of the strip and the genuine peace of the burbs, the roads we found all lead to the highway and were teeming with lost 4WDs.  Here there are jargon-juggled “medium-density housing solutions”, tired facades and stereotypes. Sheets stretched taught across windows are poor substitutes for curtains:

This is another Australiana, borne of necessity. It is a suburban paradise choked in skeins of diesel and tangled in expectation. A world of tacky stereotypes and wary glances, the rumble of our fast-paced world is just metres away, belching, farting and stinking. Residential backstreets should be peaceful, full of the sound of children laughing, their indulgent parents watching from the step – this a modern suburbia that challenges its very self, encroached by storming six-lane highways, shopping malls and strip lights.

Yet I left Auburn with a bright smile courtesy of this,

a monument to the weatherboard revolution of the 1920s, wishing well front and centre; and this:

a poor-man’s mansion with a shroud of shade.

Auburn is a surprise. Abayas abound and I sense my alienation from a culture I am yet to understand in full, yet I am made so welcome and the language of the streets is hypnotic, the soft cadence of sofra, burke, baba fuat, birfazla enveloping me in another world.

I will be pursuing my secretary for the following expenses:

Mountain tea: $2.70
Earl grey tea (in tin): $2.40
Cool op-shop shoes: $2
Sour cherry juice:  $1.50
An almost excessive yet utterly delicious lunch: $12